Paying Off Mortgage

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

The rich ruleth over the poor, and the borrower is servant to the lender.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Be not thou one of them that strike hands, or of them that are sureties for debts. — read the full passage →

A man void of understanding striketh hands, and becometh surety in the presence of his friend.

He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: — read the full passage →

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. — read the full passage →

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And forgive us our debts, as we forgive our debtors.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

Be not thou one of them that strike hands, or of them that are sureties for debts.

My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, — read the full passage →

No man shall take the nether or the upper millstone to pledge: for he taketh a man’s life to pledge.

If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

For all have sinned, and come short of the glory of God;

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. — read the full passage →

If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. — read the full passage →

I would they were even cut off which trouble you.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.

And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:

At the end of every seven years thou shalt make a release. — read the full passage →

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

For ye know what commandments we gave you by the Lord Jesus.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. — read the full passage →

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

And having food and raiment let us be therewith content.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

God forbid. How shall we, that are dead to sin, live any longer therein?

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

And ye shall know the truth, and the truth shall make you free.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. — read the full passage →

Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. — read the full passage →

But the wise took oil in their vessels with their lamps.