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as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation; — read the full passage →

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death; — read the full passage →

he who is not loving did not know God, because God is love.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

for sufficient to us <FI>is<Fi> the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

Here is endurance of the saints: here <FI>are<Fi> those keeping the commands of God, and the faith of Jesus.'

For Christ did not send me to baptize, but--to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;

`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first, — read the full passage →

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

wherefore I judge: not to trouble those who from the nations do turn back to God, — read the full passage →

Jesus answered them, `Is it not having been written in your law: I said, ye are gods?

In the beginning was the Word, and the Word was with God, and the Word was God;

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.