Pants

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

`And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs; — read the full passage →

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they <FI>are<Fi> holy garments; and he hath bathed with water his flesh, and hath put them on.

Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace.

And it hath come to pass, in their going in unto the gates of the inner court, linen garments they put on; and no wool cometh up on them in their ministering in the gates of the inner court and within. — read the full passage →

`And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

and the mitre of linen, and the beautiful bonnets of linen, and the linen trousers, of twined linen,

and in the midst of the seven lamp-stands, <FI>one<Fi> like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle,

`lo, I do come as a thief; happy <FI>is<Fi> he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' --

And when thou dost say in thy heart, `Wherefore have these met me?' For the abundance of thine iniquity Have thy skirts been uncovered, Have thy heels suffered violence.

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,

Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.

and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind <FI>it<Fi> to him with it,

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

Lie not one to another, having put off the old man with his practices,

`My statutes ye do keep: thy cattle thou dost not cause to gender <FI>with<Fi> diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

not a new convert, lest having been puffed up he may fall to a judgment of the devil;

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel,

And it hath come to pass, in their going in unto the gates of the inner court, linen garments they put on; and no wool cometh up on them in their ministering in the gates of the inner court and within. — read the full passage →

Thus said Jehovah unto me, `Go, and thou hast got for thee a girdle of linen, and hast placed it on thy loins, and into water thou dost not cause it to enter:' — read the full passage →

And they make the coats of linen, work of a weaver, for Aaron and for his sons, — read the full passage →

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,

Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

if any one be teaching otherwise, and do not consent to sound words--those of our Lord Jesus Christ--and to the teaching according to piety, — read the full passage →

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea, — read the full passage →

and thus sinning in regard to the brethren, and smiting their weak conscience--in regard to Christ ye sin; — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles. — read the full passage →

for I did not keep back from declaring to you all the counsel of God.

how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house,

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

And Peter said, `Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?

Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

and they questioned him and said to him, `Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?'

And they questioned him, `What then? Elijah art thou?' and he saith, `I am not.' --`The prophet art thou?' and he answered, `No.'

And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, `Who art thou?' — read the full passage →

to his own things he came, and his own people did not receive him;

He did powerfully with His arm, He scattered abroad the proud in the thought of their heart,

And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, — read the full passage →

for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.