but the tongue can no man tame; it is a restless evil, it is full of deadly poison.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →
Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.
For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:
Be not manyof youteachers, my brethren, knowing that we shall receive heavier judgment. — read the full passage →
but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: — read the full passage →
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.
So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
Follow after love; yet desire earnestly spiritualgifts, but rather that ye may prophesy. — read the full passage →
Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:
Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:
If we say that we have no sin, we deceive ourselves, and the truth is not in us. — read the full passage →
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God. — read the full passage →
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.
Be not manyof youteachers, my brethren, knowing that we shall receive heavier judgment. — read the full passage →
Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.
nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
In the beginning was the Word, and the Word was with God, and the Word was God.
Be not manyof youteachers, my brethren, knowing that we shall receive heavier judgment.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
He that is not with me is against me; and he that gathereth not with me scattereth.
Whence comewars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? — read the full passage →
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →
And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: ASV.