Others

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

subjecting yourselves to one another in the fear of God.

`Teacher, which <FI>is<Fi> the great command in the Law?' — read the full passage →

The love unfeigned: abhorring the evil; cleaving to the good; — read the full passage →

and as ye wish that men may do to you, do ye also to them in like manner;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

`Judge not, that ye may not be judged, — read the full passage →

The two <FI>are<Fi> better than the one, in that they have a good reward by their labour. — read the full passage →

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

not forsaking the assembling of ourselves together, as a custom of certain <FI>is<Fi> , but exhorting, and so much the more as ye see the day coming nigh.

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings;

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; — read the full passage →

`Thou dost not murder.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

In the beginning of God's preparing the heavens and the earth--

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, — read the full passage →