Oj Simpson

the husbands! love your wives, and be not bitter with them;

Hatred is covered by deceit, Revealed is its wickedness in an assembly.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`Thou dost not murder.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A fool bringeth out all his mind, And the wise till afterwards restraineth it.

The lips of a fool enter into strife, And his mouth for stripes calleth.

Desist from anger, and forsake fury, Fret not thyself only to do evil.

`Thou dost not murder.

from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.

for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

Lie not one to another, having put off the old man with his practices,

for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.

A man oppressed with the blood of a soul, Unto the pit fleeth, none taketh hold on him.

Weak have been the two legs of the lame, And a parable in the mouth of fools.

These six hath Jehovah hated, Yea, seven <FI>are<Fi> abominations to His soul. — read the full passage →

and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

not as Cain--of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

but the things coming forth from the mouth from the heart do come forth, and these defile the man; — read the full passage →

`Till when, ye simple, do ye love simplicity? And have scorners their scorning desired? And do fools hate knowledge?

Let the weak and needy escape, From the hand of the wicked deliver them. — read the full passage →

who did testify the word of God, and the testimony of Jesus Christ, as many things also as he did see.

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

For I have no pleasure in the death of the dying, An affirmation of the Lord Jehovah, And turn ye back and live!

The heart of the wise <FI>is<Fi> in a house of mourning, And the heart of fools in a house of mirth.

At the light doth the murderer rise, He doth slay the poor and needy, And in the night he is as a thief.

And this know thou, that in the last days there shall come perilous times, — read the full passage →

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; — read the full passage →