Nudity

And they are both of them naked, the man and his wife, and they are not ashamed of themselves.

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

`None of you unto any relation of his flesh doth draw near to uncover nakedness; I <FI>am<Fi> Jehovah. — read the full passage →

`And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

neither dost thou go up by steps on Mine altar, that thy nakedness be not revealed upon it.

The naked they cause to lodge Without clothing. And there is no covering in the cold.

`lo, I do come as a thief; happy <FI>is<Fi> he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' --

Come down, and sit on the dust, O virgin daughter of Babylon, Sit on the earth, there is no throne, O daughter of the Chaldeans, For no more do they cry to thee, `O tender and delicate one.' — read the full passage →

and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, `Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot.

and the eyes of them both are opened, and they know that they <FI>are<Fi> naked, and they sew fig-leaves, and make to themselves girdles.

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, `Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot. — read the full passage →

and he saith, `Naked came I forth from the womb of my mother, and naked I turn back thither: Jehovah hath given and Jehovah hath taken: let the name of Jehovah be blessed.'

Naked, they have gone without clothing, And hungry--have taken away a sheaf.

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' — read the full passage →

And Noah remaineth a man of the ground, and planteth a vineyard, — read the full passage →

Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

and he strippeth off--he also--his garments, and prophesieth--he also--before Samuel, and falleth down naked all that day and all the night; therefore they say, `Is Saul also among the prophets?'

and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,

And Jehovah saith, `As My servant Isaiah hath gone naked and barefoot three years, a sign and a wonder for Egypt and for Cush,

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman <FI>is<Fi> of very good appearance,

because thou sayest--I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,

and a certain young man was following him, having put a linen cloth about <FI>his<Fi> naked body, and the young men lay hold on him, — read the full passage →

Revealed is thy nakedness, yea, seen is thy reproach, Vengeance I take, and I meet not a man.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.

And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul's messengers, and they prophesy--they also. — read the full passage →

Woe <FI>to<Fi> him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness.

and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.

And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without.

For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.

For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands--age-during--in the heavens, — read the full passage →

and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent.

And David is dancing with all strength before Jehovah, and David is girded with a linen ephod,

but see, lest this privilege of yours may become a stumbling-block to the infirm,

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded--him having had the legion--and they were afraid;

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

`The nakedness of a woman and her daughter thou dost not uncover; her son's daughter, and her daughter's daughter thou dost not take to uncover her nakedness; they <FI>are<Fi> her relations; it <FI>is<Fi> wickedness.

`None of you unto any relation of his flesh doth draw near to uncover nakedness; I <FI>am<Fi> Jehovah.

Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

`Judge not, that ye may not be judged, — read the full passage →

Take millstones, and grind flour, Remove thy veil, draw up the skirt, Uncover the leg, pass over the floods.

And Moses seeth the people that it <FI>is<Fi> unbridled, for Aaron hath made it unbridled for contempt among its withstanders,

And Noah remaineth a man of the ground, and planteth a vineyard, — read the full passage →

Therefore, O whore, hear a word of Jehovah, — read the full passage →

so doth the king of Asshur lead the captivity of Egypt, and the removal of Cush, young and old, naked and barefoot, with seat uncovered--the nakedness of Egypt;

`And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness.

`The nakedness of thy brother's wife thou dost not uncover; it <FI>is<Fi> thy brother's nakedness.

I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

And the man, in whom was the evil spirit, leaping upon them, and having overcome them, prevailed against them, so that naked and wounded they did flee out of that house,

`The nakedness of thy father's brother thou dost not uncover; unto his wife thou dost not draw near; she <FI>is<Fi> thine aunt.

and the ten horns that thou didst see upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and shall burn her in fire,

He who is overcoming--this one--shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

A man--he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment,

Let thy fountain be blessed, And rejoice because of the wife of thy youth, — read the full passage →

Words of Nehemiah son of Hachaliah. And it cometh to pass, in the month of Chisleu, the twentieth year, and I have been in Shushan the palace, — read the full passage →

`The nakedness of thy sister, daughter of thy father, or daughter of thy mother, born at home or born without; thou dost not uncover their nakedness.

`The nakedness of the wife of thy father thou dost not uncover; it <FI>is<Fi> the nakedness of thy father.

`None of you unto any relation of his flesh doth draw near to uncover nakedness; I <FI>am<Fi> Jehovah. — read the full passage →

`None of you unto any relation of his flesh doth draw near to uncover nakedness; I <FI>am<Fi> Jehovah. — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

if so be that, having clothed ourselves, we shall not be found naked,

And certain of the wandering exorcist Jews, took upon <FI>them<Fi> to name over those having the evil spirits the name of the Lord Jesus, saying, `We adjure you by Jesus, whom Paul doth preach;' — read the full passage →

`And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

And young women of Esther come in and her eunuchs, and declare <FI>it<Fi> to her, and the queen is exceedingly pained, and sendeth garments to clothe Mordecai, and to turn aside his sackcloth from off him, and he hath not received <FI> them<Fi> .

And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, `How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!'

And David gathered again every chosen one in Israel, thirty thousand, — read the full passage →

`The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she <FI>is<Fi> thy mother; thou dost not uncover her nakedness.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires.

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

And they have dealt with thee in hatred, And they have taken all thy labour, And they have left thee naked and bare, And revealed hath been the nakedness of thy whoredoms, And the wickedness of thy whoredoms.

And Noah awaketh from his wine, and knoweth that which his young son hath done to him,

And Shem taketh--Japheth also--the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces <FI>are<Fi> backward, and their father's nakedness they have not seen.

for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

For all things I have strength, in Christ's strengthening me;

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

the meats <FI>are<Fi> for the belly, and the belly for the meats. And God both this and these shall make useless; and the body <FI>is<Fi> not for whoredom, but for the Lord, and the Lord for the body;

this knowing, that our old man was crucified with <FI>him<Fi> , that the body of the sin may be made useless, for our no longer serving the sin; — read the full passage →

and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.'

`And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness--the faithful and true--the chief of the creation of God;

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, — read the full passage →