Non Believers

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

Be not led astray; evil communications corrupt good manners;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son; — read the full passage →

I did write to you in the epistle, not to keep company with whoremongers-- — read the full passage →

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away; — read the full passage →

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

The man answered and said to them, `Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes! — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

and the Lord God sanctify in your hearts. And <FI>be<Fi> ready always for defence to every one who is asking of you an account concerning the hope that <FI>is<Fi> in you, with meekness and fear;

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where <FI>are<Fi> the beast and the false prophet, and they shall be tormented day and night--to the ages of the ages.

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

in wisdom walk ye toward those without, the time forestalling; — read the full passage →

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

because nothing shall be impossible with God.'

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

who doth will all men to be saved, and to come to the full knowledge of the truth;

but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be--the two--for one flesh?

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am <FI>he<Fi> , ye shall die in your sins.'

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

`Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword;

`Verily, verily, I say to you--He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

`Judge not, that ye may not be judged,

And faith is of things hoped for a confidence, of matters not seen a conviction,

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; — read the full passage →

And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest. — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, — read the full passage →

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

See, then, how exactly ye walk, not as unwise, but as wise, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

in meekness instructing those opposing--if perhaps God may give to them repentance to an acknowledging of the truth,