Monkey

for a navy of Tarshish hath the king at sea with a navy of Hiram; once in three years cometh the navy of Tarshish, bearing gold, and silver, ivory, and apes, and peacocks.

and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which <FI>is<Fi> breath of life, every green herb <FI>is<Fi> for food:' and it is so.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Whoso is loving silver is not satisfied <FI>with<Fi> silver, nor he who is in love with stores <FI>with<Fi> increase. Even this <FI>is<Fi> vanity.

and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

And questioning him also were those warring, saying, `And we, what shall we do?' and he said unto them, `Do violence to no one, nor accuse falsely, and be content with your wages.'

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, — read the full passage →

and great multitudes followed him, and he healed them there.

`And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

for where your treasure is, there will be also your heart.

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.

Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous--and saved is He, Afflicted--and riding on an ass, And on a colt--a son of she-asses.

And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling <FI>are<Fi> together, And a little youth is leader over them. — read the full passage →

For wisdom <FI>is<Fi> a defense, money <FI>is<Fi> a defence, And the advantage of the knowledge of wisdom <FI>is<Fi> , She reviveth her possessors.

Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man: --I have wearied myself <FI>for<Fi> God, I have wearied myself <FI>for<Fi> God, and am consumed.

Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.

The righteous knoweth the life of his beast, And the mercies of the wicked <FI>are<Fi> cruel.

Poor <FI>is<Fi> he who is working--a slothful hand, And the hand of the diligent maketh rich.

Better <FI>is<Fi> the little of the righteous, Than the store of many wicked. — read the full passage →

Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high.

`Jehovah doth open to thee his good treasure--the heavens--to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou--thou dost not borrow.

And it cometh to pass on the day of Moses' finishing setting up the tabernacle, that he anointeth it, and sanctifieth it, and all its vessels, and the altar, and all its vessels, and he anointeth them, and sanctifieth them, — read the full passage →

`If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;

and your fear and your dread is on every beast of the earth, and on every fowl of the heavens, on all that creepeth on the ground, and on all fishes of the sea--into your hand they have been given.

and your fear and your dread is on every beast of the earth, and on every fowl of the heavens, on all that creepeth on the ground, and on all fishes of the sea--into your hand they have been given. — read the full passage →

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.' — read the full passage →

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'

And God prepareth the great monsters, and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that <FI>it is<Fi> good.

And God seeth the light that <FI>it is<Fi> good, and God separateth between the light and the darkness,

the earth hath existed waste and void, and darkness <FI>is<Fi> on the face of the deep, and the Spirit of God fluttering on the face of the waters,

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

In the beginning of God's preparing the heavens and the earth--