Money And Business

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want. — read the full passage →

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

and as ye wish that men may do to you, do ye also to them in like manner;

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God; — read the full passage →

and to him who is working, the reward is not reckoned of grace, but of debt; — read the full passage →

till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.

if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you. — read the full passage →

`I am the good shepherd; the good shepherd his life layeth down for the sheep; — read the full passage →

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

And Jesus answering said, `Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news', — read the full passage →

and God <FI>is<Fi> able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work, — read the full passage →

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

that your faith may not be in the wisdom of men, but in the power of God.

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

`And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare--to whom shall they be? — read the full passage →

`And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did <FI>it<Fi> to one of these my brethren--the least--to me ye did <FI>it<Fi> .

`And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last--unto the first. — read the full passage →

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually; — read the full passage →

and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

and he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting, — read the full passage →

And Zaccheus having stood, said unto the Lord, `Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.' — read the full passage →

And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all, — read the full passage →

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.' — read the full passage →

if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who <FI>is<Fi> in the heavens give good things to those asking him? — read the full passage →

but seek ye first the reign of God and His righteousness, and all these shall be added to you. — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

and all those believing were at the same place, and had all things common, — read the full passage →

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

and having called him, he said to him, What <FI>is<Fi> this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; — read the full passage →

`For--as a man going abroad did call his own servants, and did deliver to them his substance, — read the full passage →

and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →