Modest Apparel

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

But (which becometh women professing godliness) with good works.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. — read the full passage →

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Abstain from all appearance of evil.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. — read the full passage →

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Ye have heard that it was said by them of old time, Thou shalt not commit adultery: — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Let this mind be in you, which was also in Christ Jesus:

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: — read the full passage →