Mocking

Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, — read the full passage →

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

A scorner loveth not one that reproveth him: neither will he go unto the wise.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth. — read the full passage →

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.

But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Others mocking said, These men are full of new wine.

Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

And the soldiers also mocked him, coming to him, and offering him vinegar,

How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

Proud and haughty scorner is his name, who dealeth in proud wrath.

Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Surely he scorneth the scorners: but he giveth grace unto the lowly.

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. — read the full passage →

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

And they clothed him with purple, and platted a crown of thorns, and put it about his head, — read the full passage →

Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

And he went up from thence unto Beth–el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.

And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, — read the full passage →

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. — read the full passage →

As in water face answereth to face, so the heart of man to man.

But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, — read the full passage →

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

Let him that is taught in the word communicate unto him that teacheth in all good things. — read the full passage →

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. — read the full passage →

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: — read the full passage →

The thought of foolishness is sin: and the scorner is an abomination to men.

So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, — read the full passage →

See then that ye walk circumspectly, not as fools, but as wise,

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: — read the full passage →

And the men that held Jesus mocked him, and smote him. — read the full passage →

O Lord, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.

He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

Judgments are prepared for scorners, and stripes for the back of fools.

The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. — read the full passage →

Who will render to every man according to his deeds: — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

The proverbs of Solomon the son of David, king of Israel; — read the full passage →

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

And the men that held Jesus mocked him, and smote him. — read the full passage →

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

But I am a worm, and no man; a reproach of men, and despised of the people. — read the full passage →

Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

For my flesh is meat indeed, and my blood is drink indeed. — read the full passage →

This is the bread which cometh down from heaven, that a man may eat thereof, and not die. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Likewise also the chief priests mocking him, with the scribes and elders, said,

And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;

I was a derision to all my people; and their song all the day.

Behold, they say unto me, Where is the word of the Lord? let it come now.

All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

The ungodly are not so: but are like the chaff which the wind driveth away.

But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.

And he went up from thence unto Beth–el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. — read the full passage →

And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, — read the full passage →

And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, — read the full passage →

The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, — read the full passage →

Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:

O Lord, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. — read the full passage →

I also will laugh at your calamity; I will mock when your fear cometh;

And now am I their song, yea, I am their byword.

The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. — read the full passage →

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

And the Lord said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether. — read the full passage →

But as the days of Noe were, so shall also the coming of the Son of man be. — read the full passage →

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →