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every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, — read the full passage →

Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord! — read the full passage →

but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'

Here is endurance of the saints: here <FI>are<Fi> those keeping the commands of God, and the faith of Jesus.'

not forsaking the assembling of ourselves together, as a custom of certain <FI>is<Fi> , but exhorting, and so much the more as ye see the day coming nigh.

who doth will all men to be saved, and to come to the full knowledge of the truth;

and to be renewed in the spirit of your mind, — read the full passage →

because in him doth tabernacle all the fulness of the Godhead bodily, — read the full passage →

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

and all things He did put under his feet, and did give him--head over all things to the assembly, — read the full passage →

if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body; — read the full passage →

And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus; — read the full passage →

for as in one body we have many members, and all the members have not the same office, — read the full passage →

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption; — read the full passage →

Jesus, therefore, having seen <FI>his<Fi> mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;' — read the full passage →

when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled. — read the full passage →

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly. — read the full passage →

And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing; — read the full passage →

And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which <FI>is<Fi> Emmaus, — read the full passage →

And Jesus said unto him--`To-day salvation did come to this house, inasmuch as he also is a son of Abraham; — read the full passage →

`Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find? — read the full passage →

And he spake unto them this simile, saying, — read the full passage →

And the sixth hour having come, darkness came over the whole land till the ninth hour, — read the full passage →

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,

and Peter remembered the saying of Jesus, he having said to him--`Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.

These twelve did Jesus send forth, having given command to them, saying, `To the way of the nations go not away, and into a city of the Samaritans go not in, — read the full passage →

this first knowing, that no prophecy of the Writing doth come of private exposition, — read the full passage →

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

that the man of God may be fitted--for every good work having been completed.

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

In the beginning was the Word, and the Word was with God, and the Word was God;

And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking, — read the full passage →

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders--and the number of them was myriads of myriads, and thousands of thousands--

See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him; — read the full passage →

And unto which of the messengers said He ever, `Sit at My right hand, till I may make thine enemies thy footstool?' — read the full passage →

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first, — read the full passage →

Because of this also, we--we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

For Christ did not send me to baptize, but--to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

because, having known God they did not glorify <FI>Him<Fi> as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, — read the full passage →

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable;

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

Jesus answered them, `Is it not having been written in your law: I said, ye are gods?

And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, — read the full passage →