Melchizedek

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High. — read the full passage →

Yahweh has sworn, and will not change his mind: “You are a priest forever in the order of Melchizedek.”

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

named by God a high priest after the order of Melchizedek.

Yahweh says to my Lord, “Sit at my right hand, until I make your enemies your footstool for your feet.” — read the full passage →

Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King’s Valley). — read the full passage →

Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

We can say that through Abraham even Levi, who receives tithes, has paid tithes, — read the full passage →

for it is testified, “You are a priest forever, according to the order of Melchizedek.”

As he says also in another place, “You are a priest forever, after the order of Melchizedek.”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil; — read the full passage →

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. — read the full passage →

Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? — read the full passage →

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;

So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”

Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best plunder.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High. — read the full passage →

for he was yet in the body of his father when Melchizedek met him.

They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

In the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim, — read the full passage →

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

But without any dispute the lesser is blessed by the greater.

He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth:

Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, — read the full passage →

Nobody takes this honor on himself, but he is called by God, just like Aaron was.

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. — read the full passage →

A reed like a rod was given to me. Someone said, “Rise, and measure God’s temple, and the altar, and those who worship in it. — read the full passage →

“To the angel of the assembly in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lamp stands says these things: — read the full passage →

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. — read the full passage →

If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. — read the full passage →

When men began to multiply on the surface of the ground, and daughters were born to them, — read the full passage →

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

We know that all things work together for good for those who love God, to those who are called according to his purpose.

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.” — read the full passage →

and blessed be God Most High, who has delivered your enemies into your hand.” Abram gave him a tenth of all.

But he, because he lives forever, has his priesthood unchangeable.

For the priesthood being changed, there is of necessity a change made also in the law.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.

His tabernacle is also in Salem; His dwelling place in Zion.

Yahweh said to Aaron, “You and your sons and your fathers’ house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood. — read the full passage →

He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth: — read the full passage →

The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King’s Valley).

Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins, — read the full passage →

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, — read the full passage →

For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, — read the full passage →

Many, indeed, have been made priests, because they are hindered from continuing by death.

For there is an annulling of a foregoing commandment because of its weakness and uselessness

Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? — read the full passage →

We can say that through Abraham even Levi, who receives tithes, has paid tithes,

though he was a Son, yet learned obedience by the things which he suffered. — read the full passage →

but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, — read the full passage →

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

God, having in the past spoken to the fathers through the prophets at many times and in various ways, — read the full passage →

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

In the beginning was the Word, and the Word was with God, and the Word was God.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings. — read the full passage →

For I know the thoughts that I think toward you, says Yahweh, thoughts of peace, and not of evil, to give you hope and a future.

Don’t you be afraid, for I am with you. Don’t be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness.

Yahweh says to my Lord, “Sit at my right hand, until I make your enemies your footstool for your feet.”

“To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.

“‘All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh’s. It is holy to Yahweh.

“Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. — read the full passage →

After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.” — read the full passage →