Melchizedek

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. — read the full passage →

The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Called of God an high priest after the order of Melchisedec.

The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. — read the full passage →

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. — read the full passage →

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. — read the full passage →

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; — read the full passage →

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: — read the full passage →

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? — read the full passage →

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. — read the full passage →

For he was yet in the loins of his father, when Melchisedec met him.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; — read the full passage →

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

And without all contradiction the less is blessed of the better.

And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; — read the full passage →

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; — read the full passage →

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, — read the full passage →

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. — read the full passage →

And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

But this man, because he continueth ever, hath an unchangeable priesthood.

For the priesthood being changed, there is made of necessity a change also of the law.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

In Salem also is his tabernacle, and his dwelling place in Zion.

And the Lord said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood. — read the full passage →

And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: — read the full passage →

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: — read the full passage →

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; — read the full passage →

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; — read the full passage →

And they truly were many priests, because they were not suffered to continue by reason of death:

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? — read the full passage →

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

Though he were a Son, yet learned he obedience by the things which he suffered; — read the full passage →

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; — read the full passage →

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

In the beginning was the Word, and the Word was with God, and the Word was God.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. — read the full passage →

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. — read the full passage →

After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. — read the full passage →