Marrying A Non Christian

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. — read the full passage →

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? — read the full passage →

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. — read the full passage →

Be not deceived: evil communications corrupt good manners.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

Can two walk together, except they be agreed?

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

For with God nothing shall be impossible.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

This know also, that in the last days perilous times shall come. — read the full passage →

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? — read the full passage →

For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.

Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. — read the full passage →

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? — read the full passage →

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, — read the full passage →

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. — read the full passage →

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; — read the full passage →

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

Thou shalt not plow with an ox and an ass together.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

The words of king Lemuel, the prophecy that his mother taught him. — read the full passage →

Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. — read the full passage →

Knowing this, that the trying of your faith worketh patience.

Wives, submit yourselves unto your own husbands, as unto the Lord. — read the full passage →

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? — read the full passage →

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

Wherefore, my dearly beloved, flee from idolatry.

Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. — read the full passage →

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; — read the full passage →

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. — read the full passage →

Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Two are better than one; because they have a good reward for their labour. — read the full passage →

Who will have all men to be saved, and to come unto the knowledge of the truth. — read the full passage →

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

For other foundation can no man lay than that is laid, which is Jesus Christ.

And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: — read the full passage →

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, — read the full passage →

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. — read the full passage →

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. — read the full passage →

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

My son, if sinners entice thee, consent thou not.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

And through thy knowledge shall the weak brother perish, for whom Christ died?

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. — read the full passage →

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

I wrote unto you in an epistle not to company with fornicators:

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. — read the full passage →

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

One Lord, one faith, one baptism,

For as in Adam all die, even so in Christ shall all be made alive.

Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; — read the full passage →

For this cause ought the woman to have power on her head because of the angels.

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: — read the full passage →

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife. — read the full passage →

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. — read the full passage →

I can do all things through Christ which strengtheneth me.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

For as in Adam all die, even so in Christ shall all be made alive. — read the full passage →