Marriages

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

The wives! be subject to your own husbands, as is fit in the Lord; — read the full passage →

what therefore God did join together, let not man put asunder.'

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

may we rejoice and exult, and give the glory to Him, because come did the marriage of the Lamb, and his wife did make herself ready; — read the full passage →

with all lowliness and meekness, with long-suffering, forbearing one another in love, — read the full passage →

for I wish all men to be even as I myself <FI>am<Fi> ; but each his own gift hath of God, one indeed thus, and one thus.

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them, — read the full passage →

and great multitudes followed him, and he healed them there. — read the full passage →

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

because members we are of his body, of his flesh, and of his bones; — read the full passage →

subjecting yourselves to one another in the fear of God.

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

have ye not known that he who is joined to the harlot is one body? `for they shall be--saith He--the two for one flesh.'

Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →

but from the beginning of the creation, a male and a female God did make them; — read the full passage →

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, — read the full passage →

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

for as the woman <FI>is<Fi> of the man, so also the man <FI>is<Fi> through the woman, and the all things <FI>are<Fi> of God.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

and if they have not continence--let them marry, for it is better to marry than to burn;

for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.

and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit;

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

Ministrants--let them be of one wife husbands; the children leading well, and their own houses,

the husbands! love your wives, and be not bitter with them;

and above all these things, <FI>have<Fi> love, which is a bond of the perfection,

so ought the husbands to love their own wives as their own bodies: he who is loving his own wife--himself he doth love;

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, — read the full passage →

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, — read the full passage →

have we not authority a sister--a wife--to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

each, in that in which he was called, brethren, in this let him remain with God. — read the full passage →

And I say to the unmarried and to the widows: it is good for them if they may remain even as I <FI>am<Fi> ;

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

saying, `Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless--that his brother may take the wife, and may raise up seed to his brother.

`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

because nothing shall be impossible with God.'

to a virgin, betrothed to a man, whose name <FI>is<Fi> Joseph, of the house of David, and the name of the virgin <FI>is<Fi> Mary.

`Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. — read the full passage →

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him, — read the full passage →

for John said to Herod--`It is not lawful to thee to have the wife of thy brother;'

For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

`Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

`And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,

`The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

`And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,