Marriage Reconciliation

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper--as his counterpart.'

and to the married I announce--not I, but the Lord--let not a wife separate from a husband: — read the full passage →

<FI> Whoso<Fi> hath found a wife hath found good, And bringeth out good-will from Jehovah.

what therefore God did join together, let not man put asunder.'

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

A virtuous woman <FI>is<Fi> a crown to her husband, And as rottenness in his bones <FI>is<Fi> one causing shame.

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

And, if the unbelieving doth separate himself--let him separate himself: the brother or the sister is not under servitude in such <FI>cases<Fi> , and in peace hath God called us;

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

For <FI>I<Fi> hate sending away, said Jehovah, God of Israel, And He <FI>who<Fi> hath covered violence with his clothing, said Jehovah of Hosts, And ye have been watchful over your spirit, And ye do not deal treacherously.

`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them, — read the full passage →

He saith to them--`Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things. — read the full passage →

And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, — read the full passage →

but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

and to the married I announce--not I, but the Lord--let not a wife separate from a husband:

And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.'

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

how that God was in Christ--a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

`for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be--the two--for one flesh;'

`When a man taketh a new wife, he doth not go out into the host, and <FI>one<Fi> doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

And the all things <FI>are<Fi> of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

`Thou dost not commit adultery.

and if a woman may put away her husband, and is married to another, she committeth adultery.'

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be--the two--for one flesh?

and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.'

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him--till seven times?' — read the full passage →

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

peace pursue with all, and the separation, apart from which no one shall see the Lord,

and <FI>one<Fi> slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it.

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

for I wish all men to be even as I myself <FI>am<Fi> ; but each his own gift hath of God, one indeed thus, and one thus.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

and this I say by way of concurrence--not of command,

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

and might reconcile both in one body to God through the cross, having slain the enmity in it,

for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

`When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given <FI>it<Fi> into her hand, and sent her out of his house, — read the full passage →

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them,

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

And the all things <FI>are<Fi> of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

`When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given <FI>it<Fi> into her hand, and sent her out of his house, — read the full passage →

`And it was said, That whoever may put away his wife, let him give to her a writing of divorce; — read the full passage →

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →

`Happy the peacemakers--because they shall be called Sons of God.

And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

and through him to reconcile the all things to himself--having made peace through the blood of his cross--through him, whether the things upon the earth, whether the things in the heavens. — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

`When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.

and they said, `Moses suffered to write a bill of divorce, and to put away.'

`And if he may not hear them, say <FI>it<Fi> to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

`Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.

being diligent to keep the unity of the Spirit in the bond of the peace;

and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for `For all Israel,' said the king, `<FI> is<Fi> the burnt-offering and the sin-offering.'

The wives! be subject to your own husbands, as is fit in the Lord; — read the full passage →

A woman of worth who doth find? Yea, far above rubies <FI>is<Fi> her price.

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

be angry and do not sin; let not the sun go down upon your wrath,

the things above mind ye, not the things upon the earth,

And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them. — read the full passage →

and through him to reconcile the all things to himself--having made peace through the blood of his cross--through him, whether the things upon the earth, whether the things in the heavens.

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.

And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?'

and great multitudes followed him, and he healed them there.