Managing Your Business

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.

The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ; — read the full passage →

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

For all things I have strength, in Christ's strengthening me;

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, — read the full passage →

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

and God <FI>is<Fi> able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;

And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this <FI>is<Fi> unprofitable to you.

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

brethren, I do not reckon myself to have laid hold; and one thing--the things behind indeed forgetting, and to the things before stretching forth-- — read the full passage →

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, `Be not afraid, only believe.'

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

and all, whatever ye may do in word or in work, <FI>do<Fi> all things in the name of the Lord Jesus--giving thanks to the God and Father, through him.

for the Writing saith, `An ox treading out thou shalt not muzzle,' and `Worthy <FI>is<Fi> the workman of his reward.'

all your care having cast upon Him, because He careth for you.

for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

for your walking worthily of God, who is calling you to His own reign and glory.

and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold; — read the full passage →

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.

always rejoice ye; — read the full passage →

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ;

and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me: — read the full passage →

have ye not known that those running in a race--all indeed run, but one doth receive the prize? so run ye, that ye may obtain;

What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us?

greater love than this hath no one, that any one his life may lay down for his friends;

He was the true Light, which doth enlighten every man, coming to the world;

because nothing shall be impossible with God.'

for all, out of their abundance, put in, but she, out of her want, all that she had put in--all her living.'

for what shall it profit a man, if he may gain the whole world, and forfeit his life?

And having come near, Jesus spake to them, saying, `Given to me was all authority in heaven and on earth; — read the full passage →

And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.'

`Come unto me, all ye labouring and burdened ones, and I will give you rest,

Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day <FI>is<Fi> the evil of it.