Makeup

And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.

And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,

Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.

Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)

To keep thee from the evil woman, from the flattery of the tongue of a strange woman. — read the full passage →

Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.

Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. — read the full passage →

Thy cheeks are comely with rows of jewels, thy neck with chains of gold. — read the full passage →

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the Lord.

And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.

But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

So God created man in his own image, in the image of God created he him; male and female created he them.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. — read the full passage →

Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

Judge not according to the appearance, but judge righteous judgment.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

As a piece of a pomegranate are thy temples within thy locks.

Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

To keep thee from the evil woman, from the flattery of the tongue of a strange woman. — read the full passage →

For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? — read the full passage →

I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. — read the full passage →

In whom ye also are builded together for an habitation of God through the Spirit.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. — read the full passage →

But foolish and unlearned questions avoid, knowing that they do gender strifes.

Let not then your good be evil spoken of: — read the full passage →

For to be carnally minded is death; but to be spiritually minded is life and peace.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

The lip of truth shall be established for ever: but a lying tongue is but for a moment.

And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. — read the full passage →

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. — read the full passage →

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Not giving heed to Jewish fables, and commandments of men, that turn from the truth. — read the full passage →

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. — read the full passage →

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: — read the full passage →

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, — read the full passage →

(For the fruit of the Spirit is in all goodness and righteousness and truth;)

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? — read the full passage →

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. — read the full passage →

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. — read the full passage →

But he that is spiritual judgeth all things, yet he himself is judged of no man.

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. — read the full passage →

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; — read the full passage →

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. — read the full passage →

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. — read the full passage →

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

For whosoever shall call upon the name of the Lord shall be saved.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. — read the full passage →

For Christ is the end of the law for righteousness to every one that believeth. — read the full passage →

For I bear them record that they have a zeal of God, but not according to knowledge. — read the full passage →

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. — read the full passage →

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: — read the full passage →

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; — read the full passage →

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. — read the full passage →

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: — read the full passage →

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) — read the full passage →

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

Ye judge after the flesh; I judge no man. — read the full passage →

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. — read the full passage →

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. — read the full passage →

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

And the second is like unto it, Thou shalt love thy neighbour as thyself. — read the full passage →

Judge not, that ye be not judged. — read the full passage →

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Say ye unto your brethren, Ammi; and to your sisters, Ru–hamah. — read the full passage →