Judging Others

`Judge not, that ye may not be judged, — read the full passage →

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

judge not according to appearance, but the righteous judgment judge.'

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

one is the lawgiver, who is able to save and to destroy; thou--who art thou that dost judge the other?

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

`Judge not, that ye may not be judged,

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

and when they continued asking him, having bent himself back, he said unto them, `The sinless of you--let him first cast the stone at her;'

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

`Judge not, that ye may not be judged, — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men, — read the full passage →

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

Open thy mouth, judge righteously, Both the cause of the poor and needy!'

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. — read the full passage →

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

`Ye do not do perversity in judgment; thou dost not lift up the face of the poor, nor honour the face of the great; in righteousness thou dost judge thy fellow.

and as ye wish that men may do to you, do ye also to them in like manner;

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for <FI>it is<Fi> not as man seeth--for man looketh at the eyes, and Jehovah looketh at the heart.'

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

`Judge not, that ye may not be judged, — read the full passage →

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them; — read the full passage →

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

for what have I also those without to judge? those within do ye not judge? — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider? — read the full passage →

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

`Ye may not give that which is <FI>holy<Fi> to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned--may rend you.

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit; — read the full passage →

for what have I also those without to judge? those within do ye not judge?

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves.

`Ye according to the flesh do judge; I do not judge any one, — read the full passage →

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ;

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments? — read the full passage →

Brethren, if any among you may go astray from the truth, and any one may turn him back, — read the full passage →

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, — read the full passage →

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

Thou--who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins; — read the full passage →

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

And thou--be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he--the wicked--in his iniquity dieth, and his blood from thy hand I require. — read the full passage →

for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I--I will receive you,

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit; — read the full passage →

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, — read the full passage →

and have no fellowship with the unfruitful works of the darkness and rather even convict,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider?

I did write to the assembly, but he who is loving the first place among them--Diotrephes--doth not receive us; — read the full passage →

These also are for the wise: --To discern faces in judgment is not good.

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

because nothing shall be impossible with God.'

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, — read the full passage →

`Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer; — read the full passage →

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

for we have known Him who is saying, `Vengeance <FI>is<Fi> Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

I a light to the world have come, that every one who is believing in me--in the darkness may not remain; — read the full passage →