Judging Others

Judge not, that ye be not judged. — read the full passage →

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Judge not according to the appearance, but judge righteous judgment.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. — read the full passage →

There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. — read the full passage →

Judge not, that ye be not judged.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Judge not, that ye be not judged. — read the full passage →

Judge not, that ye be not judged. — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. — read the full passage →

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

Open thy mouth, judge righteously, and plead the cause of the poor and needy.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: — read the full passage →

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

And as ye would that men should do to you, do ye also to them likewise.

For if ye forgive men their trespasses, your heavenly Father will also forgive you: — read the full passage →

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Judge not, that ye be not judged. — read the full passage →

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. — read the full passage →

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

For what have I to do to judge them also that are without? do not ye judge them that are within? — read the full passage →

Him that is weak in the faith receive ye, but not to doubtful disputations.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. — read the full passage →

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? — read the full passage →

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. — read the full passage →

For what have I to do to judge them also that are without? do not ye judge them that are within?

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Ye judge after the flesh; I judge no man. — read the full passage →

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? — read the full passage →

Brethren, if any of you do err from the truth, and one convert him; — read the full passage →

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: — read the full passage →

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. — read the full passage →

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. — read the full passage →

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; — read the full passage →

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. — read the full passage →

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. — read the full passage →

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, — read the full passage →

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. — read the full passage →

These things also belong to the wise. It is not good to have respect of persons in judgment.

But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

For with God nothing shall be impossible.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. — read the full passage →

Two men went up into the temple to pray; the one a Pharisee, and the other a publican. — read the full passage →

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

I am come a light into the world, that whosoever believeth on me should not abide in darkness. — read the full passage →