Judge And Be Judged

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Who will render to every man according to his deeds: — read the full passage →

Judge not, that ye be not judged. — read the full passage →

For it is God which worketh in you both to will and to do of his good pleasure.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. — read the full passage →

I speak as to wise men; judge ye what I say. — read the full passage →

My foot hath held his steps, his way have I kept, and not declined.

But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.

This is the bread which cometh down from heaven, that a man may eat thereof, and not die. — read the full passage →

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Beareth all things, believeth all things, hopeth all things, endureth all things.

Rejoiceth not in iniquity, but rejoiceth in the truth;

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

And ye shall know the truth, and the truth shall make you free.

Judge not, that ye be not judged. — read the full passage →

To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

Beloved, if our heart condemn us not, then have we confidence toward God.

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

That the man of God may be perfect, throughly furnished unto all good works.

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

For sin shall not have dominion over you: for ye are not under the law, but under grace.

And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

For we cannot but speak the things which we have seen and heard.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

If the Son therefore shall make you free, ye shall be free indeed.

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

In holiness and righteousness before him, all the days of our life.

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

That chant to the sound of the viol, and invent to themselves instruments of musick, like David;

Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.

Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

Shadrach, Meshach, and Abed–nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.

Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

Their Redeemer is strong; the Lord of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever.

Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:

I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

A wonderful and horrible thing is committed in the land;

O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.

As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.

Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:

Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

He that turneth away his ear from hearing the law, even his prayer shall be abomination.