Jealousy And Envy

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

for where zeal and rivalry <FI>are<Fi> , there is insurrection and every evil matter;

for yet ye are fleshly, for where <FI>there is<Fi> among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

he who is not loving did not know God, because God is love.

and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,

be subject, then, to God; stand up against the devil, and he will flee from you;

for we were once--also we--thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious--hating one another;

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

and the truth shall make you free.'

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

let us not become vain-glorious--one another provoking, one another envying!

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking; — read the full passage →

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Be not overcome by the evil, but overcome, in the good, the evil.

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul--contradicting and speaking evil.

for he had known that because of envy they had delivered him up.

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, — read the full passage →

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, — read the full passage →

And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring <FI>them<Fi> to the populace,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

And faith is of things hoped for a confidence, of matters not seen a conviction,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; — read the full passage →

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation; — read the full passage →

for I fear lest, having come, not such as I wish I may find you, and I--I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

And Jesus said to them, `Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

be subject, then, to God; stand up against the devil, and he will flee from you; — read the full passage →

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: -- — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →