Is All Sin The Same

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For all have sinned, and come short of the glory of God;

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. — read the full passage →

And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. — read the full passage →

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Thou shalt not lie with mankind, as with womankind: it is abomination.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. — read the full passage →

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

And the Lord spake unto Moses, saying, — read the full passage →

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. — read the full passage →

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. — read the full passage →

And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. — read the full passage →

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. — read the full passage →

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. — read the full passage →

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. — read the full passage →

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. — read the full passage →

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

These six things doth the Lord hate: yea, seven are an abomination unto him: — read the full passage →

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: — read the full passage →

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: — read the full passage →

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. — read the full passage →

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

All unrighteousness is sin: and there is a sin not unto death.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. — read the full passage →

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. — read the full passage →

As it is written, There is none righteous, no, not one:

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. — read the full passage →

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

For all have sinned, and come short of the glory of God; — read the full passage →

But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

If we say that we have not sinned, we make him a liar, and his word is not in us.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? — read the full passage →

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Judge not, that ye be not judged. — read the full passage →

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Brethren, if any of you do err from the truth, and one convert him; — read the full passage →

For with God nothing shall be impossible.

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; — read the full passage →

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: — read the full passage →

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, — read the full passage →

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

The heart is deceitful above all things, and desperately wicked: who can know it?

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

For ever, O Lord, thy word is settled in heaven.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →