Investing In Stocks

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

for where your treasure is, there will be also your heart.

treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

for nothing did we bring into the world--<FI> it is<Fi> manifest that we are able to carry nothing out;

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

`I am the true vine, and my Father is the husbandman; — read the full passage →

`Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

that the proof of your faith--much more precious than of gold that is perishing, and through fire being approved--may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

for those sleeping, by night do sleep, and those making themselves drunk, by night are drunken,

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

and saith to him, `Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.'

`For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon; — read the full passage →

`Nor do they put new wine into old skins, and if not--the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,