Hypocrisy

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.

Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

Judge not, that ye be not judged. — read the full passage →

Ye hypocrites, well did Isaiah prophesy of you, saying, — read the full passage →

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

He that saith he is in the light and hateth his brother, is in the darkness even until now.

But there is nothing covered up, that shall not be revealed; and hid, that shall not be known.

They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.

holding a form of godliness, but having denied the power thereof: from these also turn away.

And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.

Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? — read the full passage →

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. — read the full passage →

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. — read the full passage →

And why call ye me, Lord, Lord, and do not the things which I say?

But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?

and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts; — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

Then spake Jesus to the multitudes and to his disciples, — read the full passage →

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

But be ye doers of the word, and not hearers only, deluding your own selves.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.

If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:

For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.

Ye hypocrites, well did Isaiah prophesy of you, saying,

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,

for all have sinned, and fall short of the glory of God;

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? — read the full passage →

For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.

This people honoreth me with their lips; But their heart is far from me.

And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.

Judge not, that ye be not judged. — read the full passage →

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. — read the full passage →

These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.

through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?

And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.

all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.

But be ye doers of the word, and not hearers only, deluding your own selves. — read the full passage →

And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.

and love the chief place at feasts, and the chief seats in the synagogues, — read the full passage →

But be ye doers of the word, and not hearers only, deluding your own selves. — read the full passage →

And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass. — read the full passage →

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.

But evil men and impostors shall wax worse and worse, deceiving and being deceived.

they say unto him, Teacher, this woman hath been taken in adultery, in the very act. — read the full passage →

But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. — read the full passage →

If we say that we have not sinned, we make him a liar, and his word is not in us.