How To Go To Heaven

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

for all did sin, and are come short of the glory of God--

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!

Stretching out the north over desolation, Hanging the earth upon nothing,

And the Spirit and the Bride say, Come; and he who is hearing--let him say, Come; and he who is thirsting--let him come; and he who is willing--let him take the water of life freely.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and as it is laid up to men once to die, and after this--judgment,

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace--for seasonable help.

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`Happy the meek--because they shall inherit the land.

this first knowing, that no prophecy of the Writing doth come of private exposition, — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

so then the faith <FI>is<Fi> by a report, and the report through a saying of God,

What, then, shall we say? shall we continue in the sin that the grace may abound? — read the full passage →

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

To the Overseer. --A Psalm of David. The heavens <FI>are<Fi> recounting the honour of God, And the work of His hands The expanse <FI>is<Fi> declaring.

for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it <FI>is<Fi> the blood which maketh atonement for the soul.

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

being begotten again, not out of seed corruptible, but incorruptible, through a word of God--living and remaining--to the age;

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

and the peace of God, that is surpassing all understanding, shall guard your hearts and your thoughts in Christ Jesus.

for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

they then indeed, having been scattered, went abroad proclaiming good news--the word.

every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news--Jesus the Christ.

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

When, therefore, the chief priests and the officers did see him, they cried out, saying, `Crucify, crucify;' Pilate saith to them, `Take ye him--ye, and crucify; for I find no fault in him;'

`And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John, — read the full passage →

`Thou mayest not wonder that I said to thee, It behoveth you to be born from above;

There came a man--having been sent from God--whose name <FI>is<Fi> John, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

And having entered, he was passing through Jericho, — read the full passage →

`And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me--the sinner!

And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods; — read the full passage →

for what shall it profit a man, if he may gain the whole world, and forfeit his life?

and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, `Be following me,' and he, having risen, did follow him.

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

`Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;

Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob. — read the full passage →

A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.

A brother transgressed against is as a strong city, And contentions as the bar of a palace.