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JOHN 3:7 — KING JAMES VERSION 0
John 3:6John 3:8
Marvel not that I said unto thee, Ye must be born again.
You should not be surprised at my saying, 'You must be born again' — Jesus rebukes Nicodemus' bewilderment, indicating that his teaching should not exceed reasonable expectation given Jewish eschatological hopes. Yet the expectation requires divine action, not human achievement; the passive voice ("be born") emphasizes receptivity. The rebuke suggests that Nicodemus' official status should enable understanding unavailable to ordinary inquirers.

Church Fathers on John 3:7

Nicodemus coming to Jesus, as to a man, is startled on learning greater things than man could utter, things too lofty for him. His mind is darkened, and he does not stand firm, but reels like one on the point of falling away from the faith. Therefore he objects to the doctrine as being impossible, in order to call forth a fuller explanation. Two things there are which astonish him, such a birth, and such a kingdom; neither yet heard of among the Jews. First he urges the…

Chrysostom · 4th century

The question put thus sounds as if a boy might enter a second time into his mother’s womb and be born. But Nicodemus, we must remember, was an old man, and took his instance from himself; as if he said, I am an old man, and seek my salvation; how can I enter again into my mother’s womb, and be born?

Bede · 8th century

It is the Spirit that speaks, whereas he understands carnally; he knew of no birth save one, that from Adam and Eve; from God and the Church he knows of none. But do you so understand the birth of the Spirit, as Nicodemus did the birth of the flesh; for as the entrance into the womb cannot be repeated, so neither can baptism.

Augustine · 4th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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