Hair Braiding

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

But (which becometh women professing godliness) with good works.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? — read the full passage →

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

While they behold your chaste conversation coupled with fear.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

I can do all things through Christ which strengtheneth me.

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. — read the full passage →

Casting all your care upon him; for he careth for you.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

But the very hairs of your head are all numbered.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

For with God nothing shall be impossible.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. — read the full passage →

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

He that loveth not knoweth not God; for God is love.

But there shall not an hair of your head perish.

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

For as the body without the spirit is dead, so faith without works is dead also.

Now faith is the substance of things hoped for, the evidence of things not seen.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

What shall we then say to these things? If God be for us, who can be against us?

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, That ye love one another, as I have loved you.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And ye shall know the truth, and the truth shall make you free.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

In the beginning was the Word, and the Word was with God, and the Word was God.

But I say unto you which hear, Love your enemies, do good to them which hate you,

And the second is like unto it, Thou shalt love thy neighbour as thyself.