Gods Appearance

And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks; — read the full passage →

And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. — read the full passage →

And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;

God is a Spirit: and they that worship him must worship in spirit and truth.

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; — read the full passage →

Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.

and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:

Ye judge after the flesh; I judge no man.

Judge not according to appearance, but judge righteous judgment.

And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.

I can do all things in him that strengtheneth me.

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

For no word from God shall be void of power.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

Therefore by their fruits ye shall know them.

For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.

Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

abstain from every form of evil.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

Ye look at the things that are before your face. If any man trusteth in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also are we.

In the beginning was the Word, and the Word was with God, and the Word was God.

Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; — read the full passage →

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;

and have no fellowship with the unfruitful works of darkness, but rather even reprove them;

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:

For the mind of the flesh is death; but the mind of the Spirit is life and peace:

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; — read the full passage →

And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on. — read the full passage →

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

For God gave us not a spirit of fearfulness; but of power and love and discipline.

And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; — read the full passage →

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: — read the full passage →

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

Greater love hath no man than this, that a man lay down his life for his friends.

But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

This is my commandment, that ye love one another, even as I have loved you.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.