Giving To Poor

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

Whoso is lending <FI>to<Fi> Jehovah is favouring the poor, And his deed He repayeth to him.

Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.

Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.

The good of eye--he is blessed, For he hath given of his bread to the poor.

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

and he answering saith to them, `He having two coats--let him impart to him having none, and he having victuals--in like manner let him do.'

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

for the Writing saith, `An ox treading out thou shalt not muzzle,' and `Worthy <FI>is<Fi> the workman of his reward.'

so also did the Lord direct to those proclaiming the good news: of the good news to live.

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.

thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand;

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, — read the full passage →

for ye know the grace of our Lord Jesus Christ, that because of you he became poor--being rich, that ye by that poverty may become rich.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

to the necessities of the saints communicating; the hospitality pursuing.

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

only, of the poor that we should be mindful, which also I was diligent--this very thing--to do.

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia, — read the full passage →

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, — read the full passage →

`And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did <FI>it<Fi> to one of these my brethren--the least--to me ye did <FI>it<Fi> .

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

All the day desiring he hath desired, And the righteous giveth and withholdeth not.

Withhold not good from its owners, When thy hand <FI>is<Fi> toward God to do <FI>it<Fi> .

`When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied,

because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.

Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; — read the full passage →

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy; — read the full passage →

And he, having lifted up his eyes to his disciples, said: `Happy the poor--because yours is the reign of God. — read the full passage →

infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out--freely ye did receive, freely give.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

Open thy mouth for the dumb, For the right of all sons of change. — read the full passage →

The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.

Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered.

Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.

`When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; — read the full passage →

`When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; — read the full passage →

`When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother;

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; — read the full passage →

in every thing being enriched to all liberality, which doth work through us thanksgiving to God,

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

or only I and Barnabas, have we not authority--not to work?

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →

and all those believing were at the same place, and had all things common, — read the full passage →

John answered and said, `A man is not able to receive anything, if it may not have been given him from the heaven;

`And in that house remain, eating and drinking the things they have, for worthy <FI>is<Fi> the workman of his hire; go not from house to house,

`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

`But thou, doing kindness, let not thy left hand know what thy right hand doth, — read the full passage →

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

Doth man deceive God? but ye are deceiving Me, And ye have said: `In what have we deceived Thee?' The tithe and the heave-offering! — read the full passage →

And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness <FI>is<Fi> as noon.

Open thy mouth, judge righteously, Both the cause of the poor and needy!'

Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.

Rob not the poor because he <FI>is<Fi> poor, And bruise not the afflicted in the gate. — read the full passage →

He hath scattered--hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.

Judge ye the weak and fatherless, The afflicted and the poor declare righteous.

The wicked is borrowing and repayeth not, And the righteous is gracious and giving.

`And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather, — read the full passage →

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him? — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,

and God <FI>is<Fi> able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

this is the bread that out of the heaven is coming down, that any one may eat of it, and not die. — read the full passage →

and the light in the darkness did shine, and the darkness did not perceive it.

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:

and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, <FI>is<Fi> abomination before God;

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, — read the full passage →

For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,

For Mine eyes <FI>are<Fi> upon all their ways, They have not been hidden from My face, Nor hath their iniquity been concealed from before Mine eyes.

The Spirit of the Lord Jehovah <FI>is<Fi> on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.

He is giving power to the weary, And to those not strong He increaseth might.

A liberal soul is made fat, And whoso is watering, he also is watered.

Honour Jehovah from thy substance, And from the beginning of all thine increase;

I have known that Jehovah doth execute The judgment of the afflicted, The judgment of the needy.

He is raising up from the dust the poor, From a dunghill He exalteth the needy.

All my bones say, `Jehovah, who is like Thee, Delivering the poor from the stronger than he, And the poor and needy from his plunderer.'

yea, because, who <FI>am<Fi> I, and who <FI>are<Fi> my people, that we retain power to offer thus willingly? but of Thee <FI>is<Fi> the whole, and out of Thy hand we have given to Thee;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →