Getting Along

If it be possible, as much as lieth in you, live peaceably with all men.

Beareth all things, believeth all things, hopeth all things, endureth all things.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Look not every man on his own things, but every man also on the things of others.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Submitting yourselves one to another in the fear of God.

Be not deceived: evil communications corrupt good manners.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

Follow peace with all men, and holiness, without which no man shall see the Lord:

The rich ruleth over the poor, and the borrower is servant to the lender.

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

A fool’s wrath is presently known: but a prudent man covereth shame.

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, — read the full passage →

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, — read the full passage →

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

A soft answer turneth away wrath: but grievous words stir up anger.

Blessed are the undefiled in the way, who walk in the law of the Lord. — read the full passage →

Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

Then came Amalek, and fought with Israel in Rephidim. — read the full passage →

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

We love him, because he first loved us. — read the full passage →

Neither as being lords over God’s heritage, but being ensamples to the flock. — read the full passage →

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

And let us consider one another to provoke unto love and to good works: — read the full passage →

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. — read the full passage →

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

By this shall all men know that ye are my disciples, if ye have love one to another.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

And forgive us our debts, as we forgive our debtors. — read the full passage →

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; — read the full passage →

Two are better than one; because they have a good reward for their labour.

Train up a child in the way he should go: and when he is old, he will not depart from it.

A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.

He that answereth a matter before he heareth it, it is folly and shame unto him.

A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

Behold, how good and how pleasant it is for brethren to dwell together in unity!

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

For this is the message that ye heard from the beginning, that we should love one another.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Wherefore comfort yourselves together, and edify one another, even as also ye do.

Wherefore comfort one another with these words.

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

Husbands, love your wives, and be not bitter against them.

Let your moderation be known unto all men. The Lord is at hand.

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it; — read the full passage →

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Endeavouring to keep the unity of the Spirit in the bond of peace.

Let us not be desirous of vain glory, provoking one another, envying one another.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. — read the full passage →

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

Recompense to no man evil for evil. Provide things honest in the sight of all men. — read the full passage →

Recompense to no man evil for evil. Provide things honest in the sight of all men.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

What therefore God hath joined together, let not man put asunder.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.