Gaming

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. — read the full passage →

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, — read the full passage →

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

Commit thy works unto the Lord, and thy thoughts shall be established.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

See then that ye walk circumspectly, not as fools, but as wise, — read the full passage →

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

The lot is cast into the lap; but the whole disposing thereof is of the Lord.

But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men; — read the full passage →

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Redeeming the time, because the days are evil.

To every thing there is a season, and a time to every purpose under the heaven: — read the full passage →

See then that ye walk circumspectly, not as fools, but as wise, — read the full passage →

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

For even when we were with you, this we commanded you, that if any would not work, neither should he eat. — read the full passage →

To every thing there is a season, and a time to every purpose under the heaven: — read the full passage →

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. — read the full passage →

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. — read the full passage →

He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

I can do all things through Christ which strengtheneth me.

He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

I press toward the mark for the prize of the high calling of God in Christ Jesus.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

Labour not to be rich: cease from thine own wisdom. — read the full passage →

So teach us to number our days, that we may apply our hearts unto wisdom.

He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

For with God nothing shall be impossible.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

Abstain from all appearance of evil.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. — read the full passage →

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. — read the full passage →

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

The rich man’s wealth is his strong city, and as an high wall in his own conceit.

I have fought a good fight, I have finished my course, I have kept the faith:

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. — read the full passage →

Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Who shall give account to him that is ready to judge the quick and the dead.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: — read the full passage →

My brethren, count it all joy when ye fall into divers temptations; — read the full passage →

Now faith is the substance of things hoped for, the evidence of things not seen.

I have fought a good fight, I have finished my course, I have kept the faith: — read the full passage →

No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Thou therefore endure hardness, as a good soldier of Jesus Christ. — read the full passage →

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

Prove all things; hold fast that which is good. — read the full passage →

Therefore let us not sleep, as do others; but let us watch and be sober.

Let your moderation be known unto all men. The Lord is at hand.

Redeeming the time, because the days are evil. — read the full passage →

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. — read the full passage →

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

To every thing there is a season, and a time to every purpose under the heaven:

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. — read the full passage →

It is not good to eat much honey: so for men to search their own glory is not glory.