Finished

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; — read the full passage →

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death;

and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

From the hand of Sheol I do ransom them, From death I redeem them, Where <FI>is<Fi> thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.

O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me.

`And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather, — read the full passage →

and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, `For--I go down mourning unto my son, to Sheol,' and his father weepeth for him.

In the beginning of God's preparing the heavens and the earth--

And when the thousand years may be finished, the Adversary shall be loosed out of his prison,

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;

`The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.

And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, `Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters, — read the full passage →

And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;

and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;

And there was seen another sign in the heaven, and, lo, a great red dragon, having seven heads and ten horns, and upon his head seven diadems,

And the seventh messenger did sound, and there came great voices in the heaven, saying, `The kingdoms of the world did become <FI>those<Fi> of our Lord and of His Christ, and he shall reign to the ages of the ages!'

`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

and they have over them a king--the messenger of the abyss--a name <FI>is<Fi> to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.

and it was given to them that they may not kill them, but that they may be tormented five months, and their torment <FI>is<Fi> as the torment of a scorpion, when it may strike a man;

and it was said to them that they may not injure the grass of the earth, nor any green thing, nor any tree, but--the men only who have not the seal of God upon their foreheads,

And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, — read the full passage →

After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard <FI>is<Fi> as of a trumpet speaking with me, saying, `Come up hither, and I will shew thee what it behoveth to come to pass after these things;'

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.

These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;

thou--thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

who shall suffer justice--destruction age-during--from the face of the Lord, and from the glory of his strength,

then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

for God is not <FI>a God<Fi> of tumult, but of peace, as in all the assemblies of the saints.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit, — read the full passage →

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for all did sin, and are come short of the glory of God--

and in every synagogue, often punishing them, I was constraining <FI>them<Fi> to speak evil, being also exceedingly mad against them, I was also persecuting <FI>them<Fi> even unto strange cities.

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,

I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

And he spake also a simile to them, that it behoveth <FI>us<Fi> always to pray, and not to faint,

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, `What--to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

and he was saying to them in his teaching, `Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

And these shall go away to punishment age-during, but the righteous to life age-during.'

and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;

And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.

And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves, — read the full passage →

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

And it is grievous unto Jonah--a great evil--and he is displeased at it;

And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, `Yet forty days--and Nineveh is overturned.'

And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.

And Jonah prayeth unto Jehovah his God from the bowels of the fish.

And I pour out on them mine indignation, By fire of My wrath I have consumed them, Their way on their own head I have put, An affirmation of the Lord Jehovah!'

The people of the land have used oppression, And have taken plunder violently away, And humble and needy have oppressed, And the sojourner oppressed--without judgment.

For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth.

Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

For Thy kindness <FI>is<Fi> great toward me, And Thou hast delivered my soul from the lowest Sheol.

Desolations <FI>are<Fi> upon them, They go down <FI>to<Fi> Sheol--alive, For wickedness <FI>is<Fi> in their dwelling, in their midst.

Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.

For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee?

And Jehovah answereth Job out of the whirlwind, and saith: --