Financing

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

The silver is mine, and the gold is mine, saith Jehovah of hosts.

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah’s: it is holy unto Jehovah.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

And my God shall supply every need of yours according to his riches in glory in Christ Jesus.

But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.

But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

The rich ruleth over the poor; And the borrower is servant to the lender.

then this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.

And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. — read the full passage →

Forit isaswhena man, going into another country, called his own servants, and delivered unto them his goods. — read the full passage →

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, — read the full passage →

and blessed be God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.

And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

for ye were bought with a price: glorify God therefore in your body.

And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.

And Jesus said unto them, Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. And they marvelled greatly at him.

thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.

Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings.

From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?

Agoodname is rather to be chosen than great riches, And loving favor rather than silver and gold.

Thy word is a lamp unto my feet, And light unto my path.

If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof.

The earth is Jehovah’s, and the fulness thereof; The world, and they that dwell therein.

And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure-house.

Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.

And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth: — read the full passage →

If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.

And Jehovah God said, It is not good that the man should be alone; I will make him a help meet for him.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →

But godliness with contentment is great gain:

Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

But let him that is taught in the word communicate unto him that teacheth in all good things.

how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

Nowthere wasa certain man in Cæsarea, Cornelius by name, a centurion of the band called the Italian band, — read the full passage →

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

And when the day of Pentecost was now come, they were all together in one place. — read the full passage →

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

If ye love me, ye will keep my commandments.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. — read the full passage →

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings. — read the full passage →

Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings. — read the full passage →

Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts. — read the full passage →

Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth.

He that augmenteth his substance by interest and increase, Gathereth it for him that hath pity on the poor.

The wicked flee when no man pursueth; But the righteous are bold as a lion. — read the full passage →

He that hath pity upon the poor lendeth unto Jehovah, And his good deed will he pay him again.

and the Levite, because he hath no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.

At the end of every three years thou shalt bring forth all the tithe of thine increase in the same year, and shalt lay it up within thy gates:

Thou shalt surely tithe all the increase of thy seed, that which cometh forth from the field year by year. — read the full passage →

Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah’s heave-offering to Aaron the priest.

Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe.

For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.

And if thy brother be waxed poor, and his hand fail with thee; then thou shalt uphold him: as a stranger and a sojourner shall he live with thee. — read the full passage →

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: — read the full passage →

I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread.

Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of anything that is lent upon interest. — read the full passage →