Financing

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

The silver is mine, and the gold is mine, saith the Lord of hosts.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

The rich ruleth over the poor, and the borrower is servant to the lender.

And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.

And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. — read the full passage →

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. — read the full passage →

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, — read the full passage →

And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

And Jesus answering said unto them, Render to Cesar the things that are Cesar’s, and to God the things that are God’s. And they marvelled at him.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?

A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

Thy word is a lamp unto my feet, and a light unto my path.

If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.

And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth: — read the full passage →

If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

But godliness with contentment is great gain.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Let him that is taught in the word communicate unto him that teacheth in all good things.

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, — read the full passage →

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

If ye love me, keep my commandments.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. — read the full passage →

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. — read the full passage →

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. — read the full passage →

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. — read the full passage →

Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

The wicked flee when no man pursueth: but the righteous are bold as a lion. — read the full passage →

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest.

At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:

Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. — read the full passage →

Thus ye also shall offer an heave offering unto the Lord of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the Lord’s heave offering to Aaron the priest.

Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the Lord, even a tenth part of the tithe.

But the tithes of the children of Israel, which they offer as an heave offering unto the Lord, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: — read the full passage →