Family Conflicts

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

giving back to no one evil for evil; providing right things before all men. — read the full passage →

In all thy ways know thou Him, And He doth make straight thy paths.

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

`If ye love me, my commands keep,

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

`Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things-- — read the full passage →

`And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth, — read the full passage →

`When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. — read the full passage →

And Jehovah God formeth the man--dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

And Jehoshaphat his son reigneth in his stead, and he strengtheneth himself against Israel, — read the full passage →

He chooseth new gods, Then war <FI>is<Fi> at the gates! A shield is not seen--and a spear Among forty thousand in Israel.

`Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I <FI>am<Fi> Jehovah your God. — read the full passage →

`If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; — read the full passage →

`And God speaketh all these words, saying, — read the full passage →

`And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; — read the full passage →

And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, `I have gotten a man by Jehovah;' — read the full passage →

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, — read the full passage →

And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →

Then come unto Jesus do they from Jerusalem--scribes and Pharisees--saying, — read the full passage →

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

leave there thy gift before the altar, and go--first be reconciled to thy brother, and then having come bring thy gift.

The soul that doth sin--it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

A spring troubled, and a fountain corrupt, <FI>Is<Fi> the righteous falling before the wicked.

To the Overseer. --By sons of Korah. `For the Virgins.' --A song. God <FI>is<Fi> to us a refuge and strength, A help in adversities found most surely.

And there is a great cry of the people and their wives, concerning their brethren the Jews, — read the full passage →

And an artificer is not found in all the land of Israel, for the Philistines said, `Lest the Hebrews make sword or spear;' — read the full passage →

eye for eye, tooth for tooth, hand for hand, foot for foot, — read the full passage →

In the beginning of God's preparing the heavens and the earth--

And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, `Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters, — read the full passage →

and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope, — read the full passage →

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.

for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,

`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.

For I <FI>am<Fi> Jehovah, I have not changed, And ye, the sons of Jacob, Ye have not been consumed.

For thus said the high and exalted One, Inhabiting eternity, and holy <FI>is<Fi> His name: `In the high and holy place I dwell, And with the bruised and humble of spirit, To revive the spirit of the humble, And to revive the heart of bruised ones,'

Thus said Jehovah, thy redeemer, And thy framer from the womb: `I <FI>am<Fi> Jehovah, doing all things, Stretching out the heavens by Myself, Spreading out the earth--who <FI>is<Fi> with Me?

By David. Blessed <FI>is<Fi> Jehovah my rock, who is teaching My hands for war, my fingers for battle.

The builders on the wall, and the bearers of the burden, those lading, <FI>each<Fi> with one of his hands is working in the business, and one is laying hold of the missile. — read the full passage →

And it hath been, in the day of battle, that there hath not been found sword and spear in the hand of any of the people who <FI>are<Fi> with Saul and with Jonathan--and there is found to Saul and to Jonathan his son. — read the full passage →

and saith, `This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots;

And Moses speaketh unto the people, saying, `Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;

for ye do not bow yourselves to another god--for Jehovah, whose name <FI>is<Fi> Zealous, is a zealous God.

`Thou dost not murder.

After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard <FI>is<Fi> as of a trumpet speaking with me, saying, `Come up hither, and I will shew thee what it behoveth to come to pass after these things;'

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

`I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;