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Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Because that which may be known of God is manifest in them; for God hath shewed it unto them. — read the full passage →

And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: — read the full passage →

Blessed are the merciful: for they shall obtain mercy.

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. — read the full passage →

I am the true vine, and my Father is the husbandman. — read the full passage →

And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. — read the full passage →

Verily I say unto you, All these things shall come upon this generation. — read the full passage →

Take that thine is, and go thy way: I will give unto this last, even as unto thee. — read the full passage →

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: — read the full passage →

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. — read the full passage →

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: — read the full passage →

What shall we say then? Is there unrighteousness with God? God forbid. — read the full passage →

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. — read the full passage →

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. — read the full passage →

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? — read the full passage →

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? — read the full passage →

But many that are first shall be last; and the last shall be first.

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? — read the full passage →

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. — read the full passage →

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. — read the full passage →

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: — read the full passage →

This wisdom descendeth not from above, but is earthly, sensual, devilish. — read the full passage →

For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

Do not err, my beloved brethren. — read the full passage →

For as many of you as have been baptized into Christ have put on Christ. — read the full passage →

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. — read the full passage →

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. — read the full passage →

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. — read the full passage →