The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.
lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;
and all, whatever ye may do--out of soul work--as to the Lord, and not to men,
And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.
and to him who is working, the reward is not reckoned of grace, but of debt;
The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; — read the full passage →
for the Writing saith, `An ox treading out thou shalt not muzzle,' and `Worthy <FI>is<Fi> the workman of his reward.'
The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God;
`And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, — read the full passage →
`And in that house remain, eating and drinking the things they have, for worthy <FI>is<Fi> the workman of his hire; go not from house to house,
Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →
ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;
The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ; — read the full passage →
for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.
`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;
for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,
The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ;
The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ; — read the full passage →
nor scrip for the way, nor two coats, nor sandals, nor staff--for the workman is worthy of his nourishment.
The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
Servants--to their own masters <FI>are<Fi> to be subject, in all things to be well-pleasing, not gainsaying, — read the full passage →
so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.
and all, whatever ye may do--out of soul work--as to the Lord, and not to men, — read the full passage →
As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; — read the full passage →
I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →
For all things I have strength, in Christ's strengthening me;
Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →
The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God; — read the full passage →
and all, whatever ye may do in word or in work, <FI>do<Fi> all things in the name of the Lord Jesus--giving thanks to the God and Father, through him.
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.
`Let not your heart be troubled, believe in God, also in me believe; — read the full passage →
and a certain centurion's servant being ill, was about to die, who was much valued by him,
since <FI>it is<Fi> a righteous thing with God to give back to those troubling you--trouble,
And questioning him also were those warring, saying, `And we, what shall we do?' and he said unto them, `Do violence to no one, nor accuse falsely, and be content with your wages.'
As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you, — read the full passage →
And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who <FI>are<Fi> in the world--to the end he loved them. — read the full passage →
because nothing shall be impossible with God.'
`For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, — read the full passage →
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,
`His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.
And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →
therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? — read the full passage →
for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;
`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.
The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. — read the full passage →
whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.
And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,
For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →
Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →
As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;
having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.
`And the first having come, did suppose that they shall receive more, and they received, they also, each a denary,
but seek ye first the reign of God and His righteousness, and all these shall be added to you.
if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us;
and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.
If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →
for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;
What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us?
`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →
And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.'
and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;
having known that from the Lord ye shall receive the recompense of the inheritance--for the Lord Christ ye serve;
Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.