Driving

With the very aged <FI>is<Fi> wisdom, And <FI>with<Fi> length of days understanding.

And the watchman declareth, saying, `He came unto them, and he hath not returned, and the driving <FI>is<Fi> like the driving of Jehu son of Nimshi, for with madness he driveth.'

judge not according to appearance, but the righteous judgment judge.'

be subject, then, to God; stand up against the devil, and he will flee from you;

Hear, ye sons, the instruction of a father, And give attention to know understanding. — read the full passage →

till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

Woe <FI>to<Fi> those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!

Thine eyes do look straightforward, And thine eyelids look straight before thee. — read the full passage →

so then the faith <FI>is<Fi> by a report, and the report through a saying of God,

The beginning of wisdom <FI>is<Fi> fear of Jehovah, Good understanding have all doing them, His praise <FI>is<Fi> standing for ever!

Ye who love Jehovah, hate evil, He is keeping the souls of His saints, From the hand of the wicked he delivereth them.

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise.

Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches, — read the full passage →

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

to do good, to be rich in good works, to be ready to impart, willing to communicate,

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

the heaven and the earth shall pass away, but my words shall not pass away.

And immediately doth the Spirit put him forth to the wilderness,

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

because nothing shall be impossible with God.'

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

Jesus saith to him, `Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

and to have power to heal the sicknesses, and to cast out the demons.

and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.

Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth, — read the full passage →

`And if ye do not dispossess the inhabitants of the land from before you, then it hath been, those whom ye let remain of them, <FI>are<Fi> for pricks in your eyes, and for thorns in your sides, and they have distressed you on the land in which ye are dwelling,

and the ravenous birds come down upon the carcases, and Abram causeth them to turn back.

but see, lest this privilege of yours may become a stumbling-block to the infirm, — read the full passage →

And he entered again into the synagogue, and there was there a man having the hand withered, — read the full passage →

And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,

Sworn hath Jehovah by His right hand, Even by the arm of His strength: `I give not thy corn any more <FI>as<Fi> food for thine enemies, Nor do sons of a stranger drink thy new wine, For which thou hast laboured. — read the full passage →

Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink. — read the full passage →

and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, `Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;

Give strong drink to the perishing, And wine to the bitter in soul,

Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink.

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise. — read the full passage →