Dreads

Of an evil report he is not afraid, Prepared is His heart, confident in Jehovah.

thou art not terrified by their presence, for Jehovah thy God <FI>is<Fi> in thy midst, a God great and fearful.

be strong and courageous, fear not, nor be terrified because of them, for Jehovah thy God <FI>is<Fi> He who is going with thee; He doth not fail thee nor forsake thee.'

The day I am afraid I am confident toward Thee.

`Let not your heart be troubled, believe in God, also in me believe;

I also--I fix on their vexations, And their fears I bring in to them, Because I have called, and there is none answering, I spake, and they have not hearkened, And they do the evil things in Mine eyes, And on that which I desired not--fixed.

for also our God <FI>is<Fi> a consuming fire.

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

Woe to shepherds destroying, And scattering the flock of My pasture, An affirmation of Jehovah. — read the full passage →

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

henceforth there is laid up for me the crown of the righteousness that the Lord--the Righteous Judge--shall give to me in that day, and not only to me, but also to all those loving his manifestation.

And himself is the head of the body--the assembly--who is a beginning, a first-born out of the dead, that he might become in all <FI>things<Fi> --himself--first,

and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;

These things he said, and after this he saith to them, `Lazarus our friend hath fallen asleep, but I go on that I may awake him;' — read the full passage →

And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister--

and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.

And these shall go away to punishment age-during, but the righteous to life age-during.'

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.

because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

`Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

and no one hath gone up to the heaven, except he who out of the heaven came down--the Son of Man who is in the heaven.

and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable-- — read the full passage →

`Go ye in through the strait gate, because wide <FI>is<Fi> the gate, and broad the way that is leading to the destruction, and many are those going in through it;

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,