Debtors

The wicked borrow, and don’t pay back, but the righteous give generously.

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

The rich rule over the poor. The borrower is servant to the lender.

Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.

“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

Pray like this: ‘Our Father in heaven, may your name be kept holy. — read the full passage →

Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”

Give to him who asks you, and don’t turn away him who desires to borrow from you.

Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.

The wicked borrow, and don’t pay back, but the righteous give generously. — read the full passage →

Forgive us our debts, as we also forgive our debtors.

Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. — read the full passage →

He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.

For Yahweh your God will bless you, as he promised you. You will lend to many nations, but you will not borrow. You will rule over many nations, but they will not rule over you.

Don’t you be one of those who strike hands, of those who are collateral for debts.

A good man leaves an inheritance to his children’s children, but the wealth of the sinner is stored for the righteous.

“If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.

My God will supply every need of yours according to his riches in glory in Christ Jesus.

God spoke all these words, saying, — read the full passage →

But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.

for where your treasure is, there your heart will be also.

He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.

Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it.

Yahweh will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand. You will lend to many nations, and you will not borrow.

Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; — read the full passage →

“For if you forgive men their trespasses, your heavenly Father will also forgive you. — read the full passage →

“If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest. — read the full passage →

Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. — read the full passage →

I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. — read the full passage →

I can do all things through Christ, who strengthens me.

He who increases his wealth by excessive interest gathers it for one who has pity on the poor.

Don’t you be one of those who strike hands, of those who are collateral for debts. — read the full passage →

casting all your worries on him, because he cares for you.

In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.

But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow.

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.

It is better that you should not vow, than that you should vow and not pay.

Don’t weary yourself to be rich. In your wisdom, show restraint. — read the full passage →

A good name is more desirable than great riches, and loving favor is better than silver and gold.

The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.

A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.

Go to the ant, you sluggard. Consider her ways, and be wise; — read the full passage →

Trust in Yahweh with all your heart, and don’t lean on your own understanding. — read the full passage →

Then she came and told the man of God. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”

And whatever you do, work heartily, as for the Lord, and not for men,

But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. — read the full passage →

Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. — read the full passage →

Don’t you be afraid, for I am with you. Don’t be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness.

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

If anyone sues you to take away your coat, let him have your cloak also.

But godliness with contentment is great gain. — read the full passage →

He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

Yahweh is my shepherd: I shall lack nothing. — read the full passage →

and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy of them on the Sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.

Some also there were that said, “We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine.” — read the full passage →

Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John, — read the full passage →

Don’t love the world, neither the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. — read the full passage →

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

Come now, you rich, weep and howl for your miseries that are coming on you. — read the full passage →

Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.” — read the full passage →

For God didn’t give us a spirit of fear, but of power, love, and self-control.

But godliness with contentment is great gain. — read the full passage →

For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),

In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. — read the full passage →

He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. — read the full passage →

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.

for all have sinned, and fall short of the glory of God;

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. — read the full passage →

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? — read the full passage →

Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God;

Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.

Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor. — read the full passage →

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. — read the full passage →

“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. — read the full passage →

One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table. — read the full passage →