Creditors

The rich ruleth over the poor, and the borrower is servant to the lender.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord.

Was returning, and sitting in his chariot read Esaias the prophet.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

Thus saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; — read the full passage →

This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. — read the full passage →

And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

And another angel came out of the temple which is in heaven, he also having a sharp sickle. — read the full passage →

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, — read the full passage →

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, — read the full passage →

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: — read the full passage →

And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; — read the full passage →

And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. — read the full passage →

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. — read the full passage →

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. — read the full passage →

By which also he went and preached unto the spirits in prison;

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. — read the full passage →

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: — read the full passage →

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, — read the full passage →

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. — read the full passage →

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

But every man is tempted, when he is drawn away of his own lust, and enticed. — read the full passage →

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. — read the full passage →

In hope of eternal life, which God, that cannot lie, promised before the world began;

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. — read the full passage →

No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

Abstain from all appearance of evil.

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

For ye are dead, and your life is hid with Christ in God.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. — read the full passage →

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Ye know how through infirmity of the flesh I preached the gospel unto you at the first. — read the full passage →

Know ye therefore that they which are of faith, the same are the children of Abraham.

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? — read the full passage →

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. — read the full passage →

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: — read the full passage →

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God. — read the full passage →

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. — read the full passage →

(For until the law sin was in the world: but sin is not imputed when there is no law.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Because the law worketh wrath: for where no law is, there is no transgression.

As it is written, There is none righteous, no, not one: — read the full passage →

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. — read the full passage →

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; — read the full passage →

Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: — read the full passage →

Was returning, and sitting in his chariot read Esaias the prophet. — read the full passage →

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? — read the full passage →

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. — read the full passage →

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. — read the full passage →

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.