Cooking

Give us this day our daily bread.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: — read the full passage →

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; — read the full passage →

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

And having food and raiment let us be therewith content.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. — read the full passage →

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: — read the full passage →

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. — read the full passage →

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: — read the full passage →

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

For Christ is the end of the law for righteousness to every one that believeth.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. — read the full passage →

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. — read the full passage →

For with God nothing shall be impossible.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

For we brought nothing into this world, and it is certain we can carry nothing out. — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

And were all baptized unto Moses in the cloud and in the sea;

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. — read the full passage →

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. — read the full passage →

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, — read the full passage →

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. — read the full passage →

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; — read the full passage →

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: — read the full passage →

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Which of you by taking thought can add one cubit unto his stature?

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? — read the full passage →

But when thou doest alms, let not thy left hand know what thy right hand doeth:

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

And when he had fasted forty days and forty nights, he was afterward an hungred.