Cook

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

And in <FI>his<Fi> speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat), — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

that through two immutable things, in which <FI>it is<Fi> impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before <FI>us<Fi> ,

stedfast <FI>is<Fi> the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners--first of whom I am;

Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;

according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!

because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,

not of works, that no one may boast;

for God is not <FI>a God<Fi> of tumult, but of peace, as in all the assemblies of the saints.

Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Lo, then, goodness and severity of God--upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!'

when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.

And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, `What thou dost--do quickly;'

And supper being come, the devil already having put <FI>it<Fi> into the heart of Judas of Simon, Iscariot, that he may deliver him up,

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And they questioned him, `What then? Elijah art thou?' and he saith, `I am not.' --`The prophet art thou?' and he answered, `No.'

And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples,

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging, — read the full passage →

`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

and it was the third hour, and they crucified him;

And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus--Bartimaeus the blind--was sitting beside the way begging, — read the full passage →

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,

`And concerning that day and the hour no one hath known--not even the messengers of the heavens--except my Father only;

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,

And they going forth from Jericho, there followed him a great multitude, — read the full passage →

and if ye are willing to receive <FI>it<Fi> , he is Elijah who was about to come;

And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady. — read the full passage →

And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady. — read the full passage →

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass. — read the full passage →