Coincidences

I have turned so as to see under the sun, that not to the swift <FI>is<Fi> the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose; — read the full passage →

and he cometh in unto folds of the flock, on the way, and there <FI>is<Fi> a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding. — read the full passage →

And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle <FI>you<Fi> ;

And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, `Who art thou?' — read the full passage →

Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, `My counsel doth stand, And all My delight I do.'

and ye have seen, if the way of its own border it goeth up to Beth-Shemesh--He hath done to us this great evil; and if not, then we have known that His hand hath not come against us; an accident it hath been to us.'

And Gideon saith unto God, `If Thou art Saviour of Israel by my hand, as Thou hast spoken, — read the full passage →

a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

`A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee--unto him ye hearken;

`And if an altar of stones thou dost make to Me, thou dost not build them of hewn work; when thy tool thou hast waved over it, then thou dost pollute it;

and they tabernacle from Havilah unto Shur, which <FI>is<Fi> before Egypt, in <FI>thy<Fi> going towards Asshur; in the presence of all his brethren hath he fallen.

and Ishmael his son <FI>is<Fi> a son of thirteen years in the flesh of his foreskin being circumcised;

And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money--every male among the men of Abraham's house--and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him.

And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael;

and he is a wild-ass man, his hand against every one, and every one's hand against him--and before the face of all his brethren he dwelleth.'

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

for all did sin, and are come short of the glory of God--

Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

and they questioned him and said to him, `Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?'

And they questioned him, `What then? Elijah art thou?' and he saith, `I am not.' --`The prophet art thou?' and he answered, `No.'

to his own things he came, and his own people did not receive him;

And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God, — read the full passage →

Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb.

And the mirage hath become a pond, And the thirsty land fountains of waters, In the habitation of dragons, Its place of couching down, a court for reed and rush.

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness, — read the full passage →

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

In the beginning was the Word, and the Word was with God, and the Word was God;

And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, `Happy the womb that carried thee, and the paps that thou didst suck!' — read the full passage →

And Jesus answering said to them, `Elijah doth indeed come first, and shall restore all things, — read the full passage →

From their fruits ye shall know them; do <FI>men<Fi> gather from thorns grapes? or from thistles figs? — read the full passage →

and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,

Is not Esau Jacob's brother? --an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness.

And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth--to be ruler in Israel, And his comings forth <FI>are<Fi> of old, From the days of antiquity.

For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.

In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said. — read the full passage →

Speak, and thou hast said: Thus said the Lord Jehovah: Lo, I <FI>am<Fi> against thee, Pharaoh king of Egypt! The great dragon that is crouching in the midst of his floods, Who hath said, My flood <FI>is<Fi> my own, And I--I have made it <FI>for<Fi> myself.

And Babylon hath been for heaps, A habitation of dragons, An astonishment, and a hissing, without inhabitant.

Devoured us, crushed us, hath Nebuchadrezzar king of Babylon, He hath set us <FI>as<Fi> an empty vessel, He hath swallowed us as a dragon, He hath filled his belly with my dainties, He hath driven us away.

And Hazor hath been for a habitation of dragons, A desolation--unto the age, No one doth dwell there, nor sojourn in it doth a son of man!'

`For thus said Jehovah, Surely at the fulness of Babylon--seventy years--I inspect you, and have established towards you My good word, to bring you back unto this place.

And I make Jerusalem become heaps, A habitation of dragons, And the cities of Judah I make a desolation, Without inhabitant.

Awake, awake, put on strength, O arm of Jehovah, Awake, as <FI>in<Fi> days of old, generations of the ages, Art not Thou it that is hewing down Rahab, Piercing a dragon!

Thus said Jehovah, To His anointed, to Cyrus, Whose right hand I have laid hold on, To subdue nations before him, Yea, loins of kings I loose, To open before him two-leaved doors, Yea, gates are not shut:

Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.

Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people--My chosen.

And gone up her palaces have thorns, Nettle and bramble <FI>are<Fi> in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich.

And the book is given to him who hath not known books, Saying, `Read this, we pray thee,' And he hath said, `I have not known books.'

In that day lay a charge doth Jehovah, With his sword--the sharp, and the great, and the strong, On leviathan--a fleeing serpent, And on leviathan--a crooked serpent, And He hath slain the dragon that <FI>is<Fi> in the sea.

And Aiim have responded in his forsaken habitations, And dragons in palaces of delight, And near to come <FI>is<Fi> her time, And her days are not drawn out!

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

Praise ye Jehovah from the earth, Dragons and all deeps,

There do ships go: leviathan, That Thou hast formed to play in it.

On lion and asp thou treadest, Thou trampest young lion and dragon.

Thou hast broken the heads of leviathan, Thou makest him food, For the people of the dry places.

Thou hast broken by Thy strength a sea-<FI> monster<Fi> , Thou hast shivered Heads of dragons by the waters,

But Thou hast smitten us in a place of dragons, And dost cover us over with death-shade.

To the Overseer, on `The Hind of the Morning.' --A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring? — read the full passage →

To the Overseer. --By David. A fool hath said in his heart, `God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good.

I declare concerning a statute: Jehovah said unto me, `My Son Thou <FI>art<Fi> , I to-day have brought thee forth.

Dost thou draw leviathan with an angle? And with a rope thou lettest down--his tongue? — read the full passage →

Lo, I pray thee, Behemoth, that I made with thee: Grass as an ox he eateth.

Lo, I pray thee, Behemoth, that I made with thee: Grass as an ox he eateth. — read the full passage →

A brother I have been to dragons, And a companion to daughters of the ostrich.

Stretching out the north over desolation, Hanging the earth upon nothing,

And the wall is completed in the twenty and fifth of Elul, on the fifty and second day;

And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah from the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying, — read the full passage →

And to Eber have been born two sons, the name of the one <FI>is<Fi> Peleg, for in his days hath the land been divided, and the name of his brother is Joktan.

The poison of dragons <FI>is<Fi> their wine And the fierce venom of asps.

every native doth thus with these, at bringing near a fire-offering of sweet fragrance to Jehovah;

that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which <FI>is<Fi> on the sea-shore; and thy seed doth possess the gate of his enemies;

And to Eber have two sons been born; the name of the one <FI>is<Fi> Peleg (for in his days hath the earth been divided,) and his brother's name <FI>is<Fi> Joktan.

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

And God saith, `Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years,

the earth hath existed waste and void, and darkness <FI>is<Fi> on the face of the deep, and the Spirit of God fluttering on the face of the waters,