Clean And Unclean Animals

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

Nowthere wasa certain man in Cæsarea, Cornelius by name, a centurion of the band called the Italian band, — read the full passage →

And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; — read the full passage →

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, — read the full passage →

For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,

Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth. — read the full passage →

And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, — read the full passage →

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil. — read the full passage →

And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird.

And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus:

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.

Jesus Christ is the same yesterday and to-day, yea and for ever.

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, — read the full passage →

Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. — read the full passage →

Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.

But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.

And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth. — read the full passage →

I can do all things in him that strengtheneth me.

even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

for ye were bought with a price: glorify God therefore in your body.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? — read the full passage →

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. — read the full passage →

But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.

And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true.

and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:

as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance: — read the full passage →

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, — read the full passage →

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: — read the full passage →

who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.

For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, — read the full passage →

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake:

Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake; — read the full passage →

Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake; — read the full passage →

And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.

Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.

One man hath faith to eat all things: but he that is weak eateth herbs.

because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: — read the full passage →

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.