Class Discrimination

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. — read the full passage →

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.

He has filled the hungry with good things. He has sent the rich away empty.

However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well.

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;

He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

For there is no partiality with God.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.

The second is like this, ‘You shall love your neighbor as yourself.’There is no other commandment greater than these.”

And above all things be earnest in your love among yourselves, for love covers a multitude of sins.

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.

bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

For he is our peace, who made both one, and broke down the middle wall of partition,

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

Or don’t you know that the unrighteous will not inherit the Kingdom of God? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, — read the full passage →

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. — read the full passage →

But a certain man named Ananias, with Sapphira, his wife, sold a possession, — read the full passage →

Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John — read the full passage →

For everything spoken by God is possible.”

When he came into Capernaum, a centurion came to him, asking him, — read the full passage →

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. — read the full passage →

After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John, — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. — read the full passage →

Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ: — read the full passage →

You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.

But if you show partiality, you commit sin, being convicted by the law as transgressors.

For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; — read the full passage →

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. — read the full passage →

I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”

But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. — read the full passage →

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God, — read the full passage →

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; — read the full passage →

Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, — read the full passage →

“This is my commandment, that you love one another, even as I have loved you.

Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful.

Again, therefore, Jesus spoke to them, saying, “I am the light of the world.He who follows me will not walk in the darkness, but will have the light of life.”

Don’t judge according to appearance, but judge righteous judgment.”

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. — read the full passage →

He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”

“Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. — read the full passage →

Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!” — read the full passage →