Circumcision

the circumcision is nothing, and the uncircumcision is nothing--but a keeping of the commands of God.

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing; — read the full passage →

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision. — read the full passage →

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,

but not even Titus, who <FI>is<Fi> with me, being a Greek, was compelled to be circumcised--

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.

For he is not a Jew who is <FI>so<Fi> outwardly, neither <FI>is<Fi> circumcision that which is outward in flesh;

being circumcised--was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

Wherefore, remember, that ye <FI>were<Fi> once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

but a Jew <FI>is<Fi> he who is <FI>so<Fi> inwardly, and circumcision <FI>is<Fi> of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,

and there rose up certain of those of the sect of the Pharisees who believed, saying--`It behoveth to circumcise them, to command them also to keep the law of Moses.' — read the full passage →

this one did Paul wish to go forth with him, and having taken <FI>him<Fi> , he circumcised him, because of the Jews who are in those places, for they all knew his father--that he was a Greek.

And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

and I testify again to every man circumcised, that he is a debtor to do the whole law;

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman--but the all and in all--Christ.

for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.

yes, also of nations; since one <FI>is<Fi> God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

because of this, Moses hath given you the circumcision--not that it is of Moses, but of the fathers--and on a sabbath ye circumcise a man;

as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised--only that for the cross of the Christ they may not be persecuted,

circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

`And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac <FI>begat<Fi> Jacob, and Jacob--the twelve patriarchs;

for there are many both insubordinate, vain-talkers, and mind-deceivers--especially they of the circumcision--

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ, — read the full passage →

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, <FI>art<Fi> a transgressor of law.

and those of the circumcision believing were astonished--as many as came with Peter--because also upon the nations the gift of the Holy Spirit hath been poured out,

What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision? — read the full passage →

look to the dogs, look to the evil-workers, look to the concision;

What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision?

<FI> Is<Fi> this happiness, then, upon the circumcision, or also upon the uncircumcision--for we say that the faith was reckoned to Abraham--to righteousness?

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

and <FI>that<Fi> because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

and there rose up certain of those of the sect of the Pharisees who believed, saying--`It behoveth to circumcise them, to command them also to keep the law of Moses.'

And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

being circumcised--was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised; — read the full passage →

and when Peter came up to Jerusalem, those of the circumcision were contending with him,

And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision <FI>may go<Fi> ,

seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

and Jesus who is called Justus, who are of the circumcision: these only <FI>are<Fi> fellow-workers for the reign of God who did become a comfort to me.

While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word, — read the full passage →

as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised--only that for the cross of the Christ they may not be persecuted, — read the full passage →

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ, — read the full passage →

As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you <FI>is<Fi> sure; — read the full passage →

O that even they would cut themselves off who are unsettling you!

and there rose up certain of those of the sect of the Pharisees who believed, saying--`It behoveth to circumcise them, to command them also to keep the law of Moses.' — read the full passage →

<FI> Is<Fi> this happiness, then, upon the circumcision, or also upon the uncircumcision--for we say that the faith was reckoned to Abraham--to righteousness? — read the full passage →

nor because they are seed of Abraham <FI>are<Fi> all children, but--`in Isaac shall a seed be called to thee;' — read the full passage →

What, then, shall we say Abraham our father, to have found, according to flesh? — read the full passage →

For he is not a Jew who is <FI>so<Fi> outwardly, neither <FI>is<Fi> circumcision that which is outward in flesh; — read the full passage →